Consider
again the US
reforms:
The welfare reform of 1996 replaced
the old Aid to Families with Dependent Children (AFDC)
with a new program named Temporary Assistance to Needy
Families (TANF). The key to welfare reform’s reduction
in dependency was the change in the funding structure
of AFDC.
Under the old AFDC program, states
were given more federal funds if their welfare
caseloads were increased, and funds were cut whenever
the state caseload fell. This structure created a
strong incentive for states to swell the welfare
rolls.
When welfare
reform replaced the old AFDC system with TANF, this
perverse financial incentive to increase dependence
was eliminated. Each state was given a flat funding
level that did not vary whether the state increased or
decreased its caseload.[1]
With this
in mind, it is possible to envisage a similar exercise
in New Zealand,
taking matters a step further. If Work and Income New
Zealand were i) regionalised and ii) privatised, with
an initial flat government funding allocation based on
its current caseload, the new operator would be
incentivised to reduce beneficiary numbers, with the
excess funding treated as profit. The funding contract
would then be periodically renegotiated based on the
caseload at time of negotiation. The change would
obviously need to be accompanied by the legislative
reform already outlined – time limits, new qualifying
criteria, and so on.
Regionalisation (or tribalisation
for that matter) allows for competing operators and
increased efficiencies. The model could include urban
Maori authorities.
Of course, the risk for the private
operator is covering increasing demand between
contracts. But the operator has protection from this
scenario with the new eligibility rules. They also
have an opportunity to provide profit-making
employment or childcare services. Key here is
flexibility and innovation at a local level
unachievable under the present, no-incentives,
state-run monopoly.
Flying
some mana aute (kites)
Outside of this proposal a
handful of other ideas are worth mentioning.
Grandson of
Sigmund Freud, Sir David Freud, a key welfare adviser
to Gordon Brown, recently defected to the Conservative
Party, where he will take a front bench position. His
‘big’ reform idea is for private companies to be paid
a significant amount of money to keep former
beneficiaries in a job for a minimum of three years.
The employer receives nothing if they fail. Freud has
calculated that an employer could be paid as much as
£62,000 (NZ$158,500) per beneficiary and sees this as
a way of letting the market, rather than the state,
decide who can be on welfare. Entrepreneurs would have
an incentive to seize the opportunity to provide
large-scale employment opportunities for typically
difficult-to-employ groups, for example, Bangladeshi
women.[2]
Again, such a scheme would present opportunities for
Maori entrepreneurs. There is no reason why this idea
couldn’t be incorporated with my earlier proposal.
There is a
view, which I have heard expressed more than once,
that all income support should be by way of repayable
loans. Certainly beneficiaries in this country do
borrow from Work and Income New
Zealand,
some to a significant and problematic degree. But
these loans are on top of their basic entitlements.
Loans may work for people who
expect to resume earning or receiving support
elsewhere – those temporarily incapacitated, between
jobs or relationships. They might also prove an
effective disincentive for the young never-partnered
single parent. If she wants to spend her early years
being a stay-at-home mum then she can borrow in the
same way that a student borrows. Not a very lucrative
prospect.
However, in respect of those who
are genuine invalids from birth or become invalided at
a later point, their call on the state for ongoing
support is warranted, a sentiment that surveys show
members of the public support.
Private banks would not lend to
people with little or no prospect of repayment, for
obvious reasons. To make loans the only form of income
support would generate a mountain of bad debt. If the
burgeoning student and child support debts were
Taranaki and Ruapehu, income support debt would be
Everest.
Interestingly, and unsurprisingly,
there is no social security system that operates with
loans as a basis for all assistance. Perhaps though,
accompanied by tax relief, part of the current social
welfare budget could be effectively reduced through
some adoption of loans. Such an idea might fall nicely
into an ‘opting-out’ scenario -– which brings me to
another worthy ‘kite’.
This is the proposal of
Australian think-tank, the Centre for Independent
Studies. Briefly, people should be allowed to opt-out
of the public health and welfare system in return for
commensurate tax relief and assuming an obligation to
finance their own needs privately. This idea has
recently been championed in New Zealand
by the architect of the 1980s economic reforms, Sir
Roger Douglas. It is an idea that resonates with
people of means. However, as Maori collectively
consume almost as much ‘social benefits in cash’ as
they pay in tax,[3]
this option may not be a reality in the near future.
Indeed, such a strategy adopted nationally could pose
real problems in raising enough funds to cover future
social security needs. Again, it might be feasible if,
and only if, dependency is reducing.
In reality there is nothing
preventing a mix of all of these ideas forming a new
and improved safety net.
In prioritised sequence my
recommendations are as follows:
·
replace the DPB with temporary assistance only;
·
replace state-funded unemployment benefits with
private unemployment insurance;
·
tighten eligibility for sickness and invalid benefits;
·
consider assistance-in-kind and income management as
stop-gap measures only;
·
consider privatising income support delivery to
improve efficiency and incentives and allow for Maori
ownership;
·
consider empowering employment entrepreneurs, and
increased use of loans and opting-out as features of a
future safety net system.
There is an understandable view that
now is a bad time to be talking about reforming
welfare. On the contrary: there is no bad time to be
trying to reform welfare.
If increasing resources are going to be needed for
unemployed people, an effort to reduce dependency on
other benefits is doubly urgent.
Traditionally, when unemployment rises, so do numbers
on the other main benefits.
During the period 1986–90, numbers drawing a sickness benefit rose
105 percent and drawing the DPB, 52 percent.[4] The numbers rise, in part, as an indirect result of
growing unemployment. Families break up, sometimes
because of the stress of unemployment but also because
they want to maximise entitlements. People seek
reclassification on to better paying benefits as the
prospect of re-employment becomes increasingly remote.
This must be prevented, especially as the labour
market is dynamic. For instance, during 2008 the
part-time workforce grew by almost 4 percent while the
full-time labour force was static. It is an ill-wind
that blows nobody any good. Part-time jobs are better
than no jobs and ideal for DPB mums returning to the
work force.
If the government is genuinely keen to create jobs,
the kind of entrepreneurial initiative David Freud
proposes would be a better use of taxpayer funds than
subsidising reduced productivity through shortened
working weeks.
There is
apparently a serious shortage of private childcare in
New Zealand,
yet we have about 50,000 DPB women being paid and
housed to look after just one child. There is a job
creation opportunity going begging.
It seems to me that a recession calls for more hands
on deck – not fewer.
Above all, it is a matter of utmost urgency that the
government does everything in its power to discourage
newcomers into the system. Too many have been
apathetically defaulting to, or actively choosing,
welfare for too long. That is not how a
bona fide
safety net operates.
There can be
no doubt that Maori have, at times, been treated
unfairly, patronised, exploited, duped and
marginalised. We live, though, in times of
reconciliation and reparation. New Zealand
has established an unmatched record in this endeavour.
Despite this, some Maori academics and politicians
continue to blame past deeds for present depression
and deviancy, thereby handing ‘victims’ a passport to
languish. Teaching blame is the antithesis of teaching
aspiration. Negligent leaders have told Maori that the
Pakeha world owes them a living in the same way that
radical feminists told women the male world owed them
one. Resentful dependence is thus perpetuated.
Some
ambiguously promote more benefits and higher payments[5]
while simultaneously acknowledging the dangers of
handing out easy money for no effort. Others have come
closer to grasping the nettle but have not carried
sufficient political clout to make reform a reality.
In terms of welfare policy, we
stand at a crossroads. Either Maori will insist on
finding their own ‘solutions’, which could
inadvertently lock in further addiction and
dysfunction, or the government of the day will
continue to pursue a one-policy-for-all approach. If
some Maori determine a need to find solutions rooted
in traditional concepts, such as tribal committees,
these must be purely transitional. Running the lives
of beneficiaries as if they are children, in order
that the real children get to school and learn
independence through education, should be no more than
a stop-gap.
In the long run, this is the only
approach that will further Maori aspirations. We must
not seek to be separate peoples. I would go further.
In my experience, Maori do not reject the helping hand
of Pakeha if the help, be it material, practical or
emotional in nature, is offered generously not
high-handedly, condescendingly or self-servingly. To
remove government from a near-monopoly on welfare
provision, more individuals will need to get involved
at an intimate level. We need to do a lot more than
pay lip service to the process of mentoring.
Once much was talked about
‘breaking the cycle’. Now the phrase seems to have
faded from use as generation after generation has
proved stubbornly immune to the efforts of social
workers, case managers and the opportunities presented
by a strong economy. That is because welfare payments
of the existing kind disrupt the natural order of
social structures and human incentives: the greater
the level of welfare, the greater the disruption.
Despite
global economic uncertainty, current conditions
continue to allow for bold policy moves. (Indeed, it
may transpire that global conditions
demand
those moves.) Employment opportunities still abound.
It gets progressively easier to avoid unwanted
pregnancies and premature parenthood. Maori females
have unprecedented access to education and careers, as
do Maori males.
The time is ripe for Maori to make
welfare reform as important as pursuing Treaty
settlements. The gains for Maori society as a whole
would be far greater in the long run.
[1]
Robert E Rector and Katherine
Bradley,
Stimulus Bill Abolishes Welfare Reform and Adds
New Welfare Spending, 11 February 2009,
www.heritage.org/Research/Welfare/wm2287.cfm (last
accessed March 2009).
[2]
Rachel Sylvester and Alice
Thomson,
Welfare is a mess, says adviser David Freud,
4 February, 2008
hwww.telegraph.co.uk/news/newstopics/politics/1577313/Welfare-is-a-mess-says-adviser-David-Freud.html
(last accessed March 2009).
[3]
New Zealand Institute of
Economic Research,
Maori Economic Development,
Wellington,
2003, p 12, table 3.
[4]
New Zealand Official
Yearbook 1995,
Income support, p 170.
[5]
The Maori
Party want a universal child benefit reintroduced
and the In Work tax credit made available to
beneficiaries. Although promoting
work-for-the-dole, co-leader Tariana Turia does
not believe welfare reform proposals should
include Maori women on benefits.