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Michael Bassett
Former Minister of Local Government. Member
of the Waitangi Tribunal 1994-2004.
Michael Bassett was born in Auckland
1938, and educated at Owairaka School, Dilworth School and Mt
Albert Grammar. He completed his BA (1958) and MA degrees in
history at the University of Auckland before winning a James B.
Duke Fellowship to Duke University in 1961. There he completed a
PhD in American history before returning to lecture at the
University of Auckland in 1964. He was Senior Lecturer in
History when elected to the Auckland City Council in 1971 and to
New Zealand's parliament in 1972. He was a backbench MP in the
Labour governments of Prime Ministers Norman Kirk and Bill
Rowling (1972-5), and then a senior opposition figure before
becoming Minister of Health and Local Government (1984-7) in the
Labour administration of Prime Minister David Lange. Between
1987 and 1990 he was Minister of Internal Affairs, Local
Government, Civil Defence and Arts and Culture. He was Chairman
of the New Zealand Lottery Grants Board and of the 1990
Commission that commemorated the 150th anniversary of the
signing of the Treaty of Waitangi.
Since retiring from active
politics in 1990 Dr Bassett has worked with the New Zealand Expo
team in Seville (1991-2), been J.B. Smallman Professor of
History at the University of Western Ontario (1992-3, 1994 and
1996), and taught courses at Auckland University Medical School
(1997-2000). In 2002 he was Fulbright Professor of New Zealand
Studies at Georgetown University, Washington DC. He is the
author of ten books on New Zealand History.
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Guest Forum
Michael
Bassett
6
September 2009
The
Maori Seats
Constant
repetition of assertions that Maori have a Treaty of Waitangi
right to dedicated seats on the new Auckland Council doesn’t
make them correct. It is clear that neither Tuku Morgan nor
Len Brown, nor most of the other advocates of separate
representation, has read the Treaty, sometimes called our
founding document. It is a simple treaty of three clauses. It
was written in 1840 when nothing approaching today’s
concepts of democracy existed anywhere in the world.
There was no parliament, nor any councils in New
Zealand. Consequently there was nothing that could be deemed
an Article Two “taonga” to be preserved on behalf of
Maori. What there was in the Treaty, however, was an Article
Three guarantee to Maori that the Crown would give Maori
“the same rights and duties of citizenship as the people of
England”. In other words, when it came to politics, Maori
rights would be the same as everyone else’s.
Because
the Government of Edward Stafford brought in the temporary
provision of four Maori seats in 1867 that gradually became a
permanent feature of our electoral landscape, some have argued
that they form a precedent for separate Maori representation
on councils. In fact, no council in the greater Auckland area
that will be the subject of the new Auckland City has had
separate Maori seats, although two elections took place in the
1980s for the old Auckland Regional Authority using
parliamentary boundaries. Two Maori were elected. Since the
1970s Maori have proved that they can win general seats on
councils in the Auckland region. Harry Dansey, Dr Pat Hohepa,
Ruth Norman, Denise Henare and Betty Wark all sat on either
the Auckland City, the Regional or North Shore City councils.
There have been others. Most councils have had Maori advisory
councils for the last twenty years. They have worked well.
Provision now exists in law for councils around the country to
opt for separate Maori seats. Only one, so far as I know, has
decided to do so. After all, before voting, most councillors
realised that Article Three of the Treaty guarantees Maori the
same rights as everyone else. Both Manukau and Waitakere
cities have debated establishing separate Maori seats. Both
rejected them.
A
few people have been heard to argue that the Court of Appeal
in 1987 implicitly backed the concept of separatism when it
talked of “partnership” between the Crown and Maori. But
the Court had nothing to say about representation because its
brief related to other matters. In any event, what can do more
to foster the concept of “partnership” than recognition
that all citizens enjoy the same rights? That is a concept
enshrined in our Bill of Rights and within our judicial
system. Neither recognises any form of separatism.
The
Royal Commission into Auckland did discuss the idea of separate
seats for Maori who constitute approximately 11% of
Auckland’s population. Page 487 of the report appears to
argue that the Commission felt some not very clearly defined
obligation under the Treaty to recommend separate Maori seats.
If the Commission had then argued for representation on the
Auckland Council using the existing parliamentary electorates,
it would have been anomalous not to include two Maori seats.
But the Royal Commission in March 2009 did not recommend
parliamentary electorates. Its suggestion of three Maori seats
on its Auckland Council introduced a new concept that in my
view went beyond its terms of reference. It recommended state
enforced separatism at the local level where the choice in
current law is one for councils to discuss and deliberate
upon. When John Key ruled out going to the lengths advocated
by the Royal Commission, he was doing no more than exercising
the right of central government ultimately to deal with the
legislation required to implement its report. Since no
obligation for separatism exists under the Treaty, or in
today’s law, he was simply exercising the discretion that is
rightly his government’s.
Everyone
would benefit from reading the Treaty of Waitangi. Many
assertions about it keep being made in ignorance of its actual
provisions.
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