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29
August 2010 Tribalism
vs democracy
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New
Zealand
is at a crossroad
between tribalism and democracy. The Maori tribal elite,
backed by the Maori Party - and now the National Party - are
gaining momentum, pushing the country towards a future where
corporate iwi will control our key institutions and resources.
Thanks
to decades of overly-generous taxpayer funding of Treaty of
Waitangi claims, the Maori aristocracy has grown rich. Under
their new protectorate – the National and Maori Party
government - they are becoming
New Zealand
’s new power base. With race-based laws to elevate their
status and a willing government keen to buy into the ‘Treaty
partnership’ myth, the tribal elite are becoming the
privileged class. Unless something changes, all other non-iwi
New Zealanders are destined to become second-class citizens in
our own country
The
Iwi Leaders Group consists of the chairmen of 57 iwi. It is
the driving force behind the resurgence of tribalism. With
wealth estimated at $25 billion, the days of iwi being able to
claim victim status have long gone - and with it, surely, the
need for generous taxpayer-funded subsidies.
To
her credit, Helen Clark had the sense to limit the demands of
Maori tribal leaders. She ended the right for iwi to submit
historic Treaty claims in 2008, and refused to give them the
foreshore and seabed four years earlier in spite of aggressive
advocacy. In taking such a strong stand she did the country a
service.
No-one
should forget that tribalism is based entirely on greed and
self interest. The good of the country does not matter one
iota to them. As their wealth grows, so too do the demands of
the tribal aristocracy.
Tribalism
is something all modern societies have moved beyond. It is
unbelievable, and ominous, that
New Zealand
law makers are now embracing it.
Tribalism
is a closed hierarchical system, underpinned by ancient
supernatural beliefs and outdated customs, and characterised
by nepotism, cronyism, and corruption. Standing in the
community is determined by birthright, not achievement, and
while those who are part of the aristocracy prosper, others
can never get ahead.
A study carried out by Te Puni Kokiri in 2008,
found that one in six Maori were living in Australia, with
many having moved there to escape tribalism: they expressed an
overwhelming sense of relief on being “free of Maori
culture”, of being able to “get away from the rigid
beliefs of our elders”, of getting “away from tikanga
Maori and whanau dynamics or pressures associated with being
whanau”; and “you know the story marae, whanau hui, whanau
politics, continuously fighting each other but still whanau in
the end. It feels like we are able to live our lives without
being answerable or having to think is this good for the rest
of the whanau”.[1]
In
light of this reality, it is unbelievable, that under John
Key’s leadership, the government is about to give tribalism
its biggest boost in modern times through a massive transfer of
public property rights and national wealth.
This
week’s NZCPR Guest Commentator, law lecturer and Treaty
expert David Round, describes the Prime Minister’s plan to
repeal Crown ownership of the foreshore and seabed in favour
of Maori tribal ownership and control as a “monstrous
crime” and “horrific sacrifice of public property and
public prosperity”. He warns that this “theft of our
common heritage” is pushing
New Zealand
towards an increasingly “apartheid state”. He states:
“This
new law will be the most indescribable gift to Maori of an
enormous part of the remaining public property and public
wealth of this country. It will deprive the rest of us of any
possibility of enjoying the immense economic opportunities
which the sea affords and which, heaven knows, we so
desperately need… We must understand too that even this act
of suicidal renunciation is not going to bring peace to this
country, is not going to end Maori clamour for yet more and
more, and indeed will not even be the last word on the
foreshore and seabed.”
In
his article, David raises some very serious concerns about
“tikanga”: “This new customary title is going to be
granted if it can be established according to ‘Maori
tikanga’. Now this tikanga is known to Maori alone. They
have it ~ or say they have it. They do not give us any
details. If they do not have it, they invent it. We will never
know. The introduction of tikanga alone is the handing-over of
a blank cheque. You can bet your bottom dollar that a
surprising amount of the coastline will be considered by Maori
‘to be ours now, really. I mean, we let people go there, and
we don’t stop them or say anything to them, but we always
feel, you know, its our beach, that’s just our tikanga’ ~
and he’ll keep a straight face, and the whole thing will be
in the bag. In response to questions, both the Prime Minister
and the Attorney-General are already refusing to say
categorically that even popular
Auckland
beaches (certainly not ones ‘exclusively occupied’ by
Maori) will not have customary title awarded over them.” To
read David’s article, click
here >>>
.
A
document prepared for the elitists Iwi Leaders’ Group,
outlining their preferred options for the foreshore and seabed
verifies David’s concerns. It says ‘tikanga’ should “not
be defined by statute.” Drawing on the principles of the
United Nations Declaration on the Rights of Indigenous
Peoples, they want tikanga to hold “first law status” –
but they wanted to ensure that such suggestions do not “scare
the horses”.[2] New Zealand’s affirmation of the
Declaration on the Rights of Indigenous Peoples was, of
course, authorised by John Key in secret, in spite of Helen
Clark staunchly opposing it on the basis that it was totally
inconsistent with New Zealand’s domestic laws. While John
Key tried to claim it was only symbolic, clearly Maori don’t
agree since it is now being used to shape and justify domestic
policy.
The
whole foreshore and seabed debacle would certainly ‘scare
the horses’ – if only the public were aware of what is
going on. From the beginning, John Key issued devious
assurances that nothing much would change as a result of the
new law. Then there was the calculated way the public review
document was released over the Easter break to coincide with a
highly controversial mining review that totally overshadowed
any debate about the foreshore and seabed. Public meetings
were barely advertised and there was little opportunity to ask
questions. Four stakeholder groups with interests in the
foreshore and seabed that need to be protected were identified
- recreational and conservation interests, Maori customary
interests, business and development interests, and local
government interests – but in spite of the claims that all
would be consulted only Maori were.
Then
there is the sticky issue of submissions. The Review document
clearly stated that “The
Ministry of Justice will publicly release your submission, a
summary of submissions and a list of names of submitters on this
website after the consultation process has finished”. Yet
here we are, nearly four months after submissions closed, and
no submissions have been published. When asked last week when
we could expect them to be published, the Attorney General’s
office replied: “No
decision has yet been made about when the submissions relating
to the review of the Foreshore and Seabed Act 2004 will be
made public. It will be some time after the new Bill has
been introduced to the House of Representatives”. So here we
have censorship of the worst kind: 1500 submissions, many of
which will have raised serious concerns about the repeal of
Crown ownership, being withheld from public view - no doubt to
further stifle public debate.
Removing
a major public property right over the 10 million hectares of
the foreshore and seabed, through the repeal of Crown
ownership, is a significant constitutional issue. There are
massive strategic implications for
New Zealand
’s
Territorial
Sea
, yet there has been no public debate about how it will affect
defence, trade, infrastructure and other crucial matters. And
what about the country’s national wealth that is tied up in
the foreshore and seabed – where is the debate about what
should happen to that? Crown Minerals has estimated the iron
sands alone to be worth $1 trillion – is that going to end
up in the coffers of private Maori tribal corporations,
instead of the consolidated fund for the benefit of all New
Zealanders?
What
about the conservation values of our wild and beautiful
coastline? Will it become littered with spiritual and cultural
exclusion zones imposed by competing iwi that will prevent
non-iwi from freely enjoying their birthright? [If you are
concerned, you might like to read Michael Coote’s Breaking
Views blog: “Whale vetoes point the way on foreshore and
seabed legislation”.] And what will “mana tuku iho”, the
“universal recognition” that will be applied to the whole
of
New Zealand
’s coastline as a right of tribal co-management mean in
practice - especially regarding consents and leases? Will it
involve the setting up of iwi co-management committees, with
fees paid to the un-elected representatives, and will that
money have to be recouped by way of a Maori tax on all coastal
activities?
The
way John Key is trying to rush this monumental change through
Parliament by Christmas is scandalous. Presumably he is hoping
we will have forgotten all about it by the time the election
comes around!
But
this will change the future of our country forever. Not least
because it will take us down a slippery slope - according to
the Minister some 2,000 km of coastline can initially be
expected to be transferred to Maori tribal ownership and
control (the distance from Cape Reinga to the Bluff wrapped
around the coast and stretched out to the 12 nautical mile
limit) but this will only be the start. Over time, future
governments will undoubtedly be persuaded to lower the bar
until eventually the whole of the foreshore and the
Territorial
Sea
(and possibly even the entire Exclusive Economic Zone!) will
be owned by corporate iwi.
As
concerned citizens, our options are to either accept this
backwards step to tribalism or fight back! In the absence of a
Parliamentary party speaking out in opposition to John Key’s
plan and championing Crown ownership of the foreshore and
seabed, the Coastal Coalition was formed. The Coastal
Coalition is a grass roots movement of people of all ages and
political persuasions who are united in our love of this
country and our desire to protect the beaches and
Territorial
Sea
as the common heritage of all New Zealanders. If you care,
please join us in our campaign to inform the New Zealand
public about what’s going on – you can help as a volunteer
or send in a donation: already we have high profile billboards
in Auckland and Wellington and we are planning more
initiatives once John Key’s bill has been tabled in
Parliament and submissions called for.
To
volunteer, please click here>>>
To
donate, please click here>>>
Doing
nothing and hoping for the best is not enough.
Neither is acquiescence
an option.
New Zealand
as a country will only prosper and grow if we build on the
governance and institutional arrangements that strengthen
democracy. Powerful Maori tribes are doing everything they can
to undermine our democratic state, using the country’s
resources and institutions to foster the Maori tribal world
view. If you want to join us in drawing a line in the sand and
saying enough is enough, then help us now - because the only
way we can stop the juggernaut is if we all band together.
This
week’s poll asks: Do
you believe
New Zealand
is moving down the tribalism path? To
vote click here >>>
Footnotes:
1.Paul
Hamer, One in Six? The
Rapid Growth of the Māori Population in
Australia
2.Iwi Leaders’ Group, Outline
of Possible Alternative to the Foreshore and Seabed Act 2004
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