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9
May 2011
It's
time to say "no more"
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Last Thursday, TVNZ’s current
affairs programme Close Up asked viewers “Do Maori have a
special place in this country?” The result was overwhelming
- 81 percent of the 40,000 respondents said “No”, Maori do
not have a special place.
This result contrasted sharply with
the viewpoint being expressed by two of the show’s three
panellists, Maori commentators Willie Jackson and Derek Rankin
who were arguing strongly in favour of a privileged status for
Maori. The third panellist, Canterbury University law lecturer
and Treaty expert David Round, who is this week’s NZCPR
Guest Commentator, argued that all New Zealanders are equal
under the law and that Maori have no special civil, legal or
political rights.
While participants in such TV polls
are obviously self-selected and may therefore produce results
that are not statistically valid, nevertheless when very large
numbers of people contribute to results that are so
conclusive, the consensus cannot be ignored.
The TVNZ poll reflected a view that
is prevalent in New Zealand, that the Maori grievance industry
has gone too far and is now damaging the fabric of our
society.
Devised as a mechanism to put right
the wrongs of the past, the Treaty of Waitangi settlement
process has grown into a lucrative gravy train. Supported by
self-interested politicians, it has become a well-worn pathway
for the elite of Maoridom to gain - in the name of justice -
racial privilege and increasingly generous taxpayer funded
benefits. Grievance has been replaced by greed.
Since the law re-opening historic
grievances was passed by the Labour Government in 1985, some
26 claims have been settled – many for a second, third and
even fourth time! But with the National Party intending to use
an omnibus bill or some other mechanism to fast-track the
settlement of 23 major claims ahead of the dissolution of
Parliament on October 20th, they are clearly
planning to virtually eliminate proper public scrutiny. This
is totally unacceptable, since these claims will not only
privatise schools, Police Stations, conservation lands and
other pubic assets, but will also transfer hundreds of
millions of dollars of taxpayer funds to tribes based on their
self-serving versions of history.
To make matters worse, John Key’s
foolish endorsement of the United Nations Declaration on the
Rights of Indigenous Peoples, is enabling the Maori grievance
industry to shift its focus from Treaty of Waitangi
settlements to so-called ‘indigenous’ rights. This was the
tactic successfully used to justify the privatisation of the
foreshore and seabed and unless stopped, it will be used by
avaricious tribes to privatise other treasured public
resources into iwi ownership.
Maori sovereignty advocates like
Willie Jackson believe the scepticism shown by participants in
the TVNZ poll indicates that New Zealanders need more
“education” about how hard done by Maori claimants are,
and how the settlement process has only given them
“peanuts”. Ironically this comes at a time when a new
report from the Maori Economic Taskforce has estimated that
the Maori asset base now stands at a massive $37 billion -
largely as a result of Treaty settlement funding. If Willy
Jackson and his cohorts get their way, New Zealanders will
have to put up with even more Treaty propaganda being thrust
down our throats.
It’s bad enough already. Treaty
dogma has already widely infiltrated the education system,
forcing our children to learn Maori spiritual values and a
doctored version of history. It’s entrenched throughout the
State Service driving changes to traditional customs and
practices such as the Maori version of the National Anthem now
being performed ahead of the English version, the Maori
sovereignty flag now being flown alongside the New Zealand
flag on Waitangi Day, meetings now starting with prayers and
speeches in the Maori language even though no-one understands
it, pregnant and menstruating women now being banned from
exhibitions at Te Papa, and climbers now being warned they
cannot stand on the summit of a mountain because it is sacred.
If New Zealanders allow politicians
to continue appeasing the sovereignty movement - as National
is doing - Maori custom and practice will increasingly
dominate life in this country. Isn’t it time we said “no
more”? Isn’t that what the TVNZ poll shows New Zealanders
are thinking?
For generations, taxpayers have had
to stand by while politicians have found ever-more generous
ways of plundering the public purse to appease a race-based
minority for so-called injustices that not only date back
hundreds of years, but that have already been settled.
The resulting victim mentality of tribal leaders and
claimants groups, means that their focus is on looking
backwards not forwards, calling on others to solve their
problems instead of taking responsibility to sort things out
for themselves. Along with the failure of state welfare and
education, this is a major contributing factor to on-going
Maori underachievement.
So, while tribal activists claim the
government is not doing enough to satisfy their demands as
“partners” with the Crown, the majority of New Zealanders
believe the government is doing far too much. To understand
who is right, we need to look at what the Treaty of Waitangi
actually said.
Distinguished scholar and statesman
Sir Apirana Ngata, in his book “The Treaty of Waitangi”,
explained, “The Treaty found us in the throes of cannibalism.
These were lawless times. Therefore the Queen was desirous to
establish a Government with a view to avert the evil
consequences to the Maori people and to the Europeans living
under no laws".
·
Under
Article One, Maori Chiefs "do absolutely cede to the
Queen of England forever the Government of their lands".
·
Under
Article Two, “the Queen of England confirms and guarantees
to the Chiefs and Tribes and to all the people of New Zealand
the full possession of their lands, their homes and all their
possessions”.
·
And
under Article Three, “Maori and Pakeha are equal before the
Law, that is, they are to share the rights and privileges of
British subjects”.
The terms
of the Treaty of Waitangi are what it actually says. Its three
terms (Articles) describe the basic organisation of the State:
that the Queen is sovereign, that private property rights will
be protected, and that all New Zealanders are equal under the
law. Nowhere does it mention a partnership between Maori and
the Crown, and nor is there any hint of special status or
privilege for Maori. And the fact that 200 chiefs gathered
together at the Kohimarama Conference in 1860 to reconfirm the
Treaty of Waitangi demonstrates that it was widely understood
and accepted by Maoridom at the time.
I asked David Round to clarify for
NZCPR readers the key issue – does the Treaty create a
partnership between Maori and the Crown? David explains:
“The Treaty is not about
partnership. The Treaty never mentions partnership. The
arrangement the Treaty describes is the very opposite of
partnership. The Treaty says that the Queen has sovereignty,
and that Maori are her subjects like everyone else, enjoying
the rights of subjects as everyone else is and bound by the
law as everyone else is.
“The idea of ‘partnership’
only appeared in 1987, when five judges of the Court of
Appeal, called
upon to interpret the brand-new concept of ‘Treaty
principles’, which Parliament had just inserted in the
State-Owned Enterprises Act 1986, spoke in several places of
partners and partnership. It is absolutely clear, however,
that the judges did not intend the words to have the weight of
politically-charged and even seditious meaning which is now
loaded onto it. The words were used very loosely and generally
~ ‘partners’ was used interchangeably with ‘parties’
to mean no more than the parties to the Treaty ~ a
‘partnership of races’ was also spoken of, not (as is now
alleged) a partnership between Maori and the Crown. A
partnership between Maori and the Crown is
constitutionally-impossible nonsense. It would have to mean
that Maori are not the Queen’s subjects (as the Treaty says
they are) but the Queen’s equals, and therefore not subject
to her government. In a later case even Sir Robin Cooke,
obviously worried by the implications which Maori activists
had chosen to read into his foolishly-phrased 1987 judgment,
specifically said this ~ that the words partners and
partnerships had not, in 1987, been used by the Court in a
strict narrow legal sense. Indeed, he pointed out that even in
actual legal partnerships there were senior and junior
partners. The 1987 case also recognised as another Treaty
principle the duty of obedience to the laws and loyalty to the
Queen’s government, which is hardly consistent with
‘partnership’.” To read David’s full article, click
the sidebar link>>>
So there we have it. In spite of all
of the claims by the tribal elite that there is a special
arrangement, a “partnership” between Maori and the Crown,
there is none. As the Treaty of Waitangi stated, we are all
equal citizens under the law. That tribalists have benefited
hugely from the generosity of fawning politicians eager to buy
their on-going support by spending our
money and giving away our
resources, is a scandal in itself. We have just watched
National do it with our precious foreshore and seabed –
remove it from Crown ownership so they can give it away to the
tribal elite with no mandate and no justification. But we will
challenge them through our Citizens Initiated Referendum to
repeal their new law and return the coast to Crown ownership.
The patience of the nation has now
come to an end. It is time to fight back against the
accusations of racism that are hurled at anyone who takes a
stand and speaks out against race-based rorts. Those who
opposed Nationals’ Marine and Coastal Area Bill faced such
accusations of racism. But it is not us who are the racists.
We want all races to be treated equally. The real racists are
those who seek special privilege based on race and the
politicians who gift it to them. Surely the time is right to
say “no more”.
The
NZCPR believes there should be more public scrutiny of Treaty
of Waitangi claims and settlements. We are fundraising for
research assistance for this project.
Everyone who
supports our work
will receive the
NZCPR’s exclusive EBOOK of Sir Apirana Ngata's The Treaty
of Waitangi -
for details please click
here>>>.
This
week’s poll asks: Should
Maori have special privileges in law? Click here for poll >>>
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