The
resignation of Don Brash this week has signaled the loss to
New Zealand of a political leader who displayed a courage not
usually seen in politics. Dr Brash spoke about race relations
in an open and frank manner that has now become quite
uncommon. These days, under the present politically correct
regime, saying what you believe about controversial issues can
lead to job losses, a failure to secure contracts or funding,
a missing out of promotion, and so on. That doesn’t mean
that concerns go away - they simply go ‘underground’.
That
is why Dr Brash’s “Nationhood” speech, delivered to the
Orewa Rotary Club on January 27th 2004, struck such
a chord with the public and electrified the nation. In his
plain speaking way, he went where others fear to tread.
The
speech resurrected the National Party, delivering them from
virtual political oblivion to within a hair’s breadth of the
Treasury benches, because New Zealanders saw that they were
committed to tackling these very serious and difficult
problems. Furthermore Dr Brash rode through the political
storm with his head held high knowing that not only had he
spoken honestly, but from his heart.
In
his speech he asked a fundamental question: “what sort of
nation do we want to build? Is it to be a modern democratic
society embodying the essential notion of one rule for all in
a single nation state? Or is it a racially divided nation,
with two sets of laws, and two standards of citizenship, that
the present Labour government is moving us steadily
towards?”
He
wanted to set the record straight: “Let me be quite clear.
Many things happened to the Maori people that should not have
happened. There were injustices, and the Treaty process is an
attempt to acknowledge that, and to make a gesture at
recompense. But it is only that. It can be no more than
that. None of us was around at the time of the New Zealand
wars. None of us had anything to do with the confiscations.
There is a limit to how much any generation can apologise for
the sins of its great grandparents”.
Dr
Brash criticised the current direction of race relations:
“the dangerous drift towards racial separatism in New
Zealand and the development of the now entrenched Treaty
grievance industry”. He stressed that “we are one country
with many peoples, not simply a society of Pakeha and Maori
where the minority has a birthright to the upper hand, as the
Labour Government seems to believe”.
He
also raised concerns about how the inclusion into
environmental laws, of special rights for consultation with
Maori, had resulted in the growth of state-sanctioned
“corruption”: an opportunistic “farce” of allowing
metaphysical and spiritual considerations, such as wahi tapu
and taniwha, to be taken into account in the local and central
government decision-making process. He warned: “We are
becoming a society that allows people to invent or rediscover
beliefs for pecuniary gain. This process is becoming deeply
corrupt, with some requirements for consultation resulting in
substantial payments in a system that looks like nothing other
than stand-over tactics”.
Dr
Brash explained that the Treaty process should not be used
“as the basis for creating greater civil, political or
democratic rights for Maori than for any other New Zealander.
He warned that: “In the 21st century it is
unconscionable for us to be taking that separatist path, and
this Labour Government deserves to be defeated on that basis
alone”. He also warned that: “Too many Maori leaders are
looking backwards rather than towards the future. Too many
have been encouraged by successive governments to adopt
grievance mode”.
In
his speech, Don Brash quoted Chris Trotter, an unashamedly
left-wing political commentator who had asked in the DomPost
of December 12, 2003 whether New Zealand will “go forward
into a new century as a modern democratic and prosperous
nation; or shall it become a culturally divided economically
stagnant and aristocratically misgoverned Pacific backwater,
like the Kingdom of Tonga or the Republic of Fiji?”
Three
years on, with instability and political unrest in both of
those nations, it is clear that ethnic separation is not the
way to build a strong nation.
Dr
Brash outlined the approach of the National Party: “We
intend to remove divisive race-based features from
legislation. The ‘principles of the Treaty’ – never
clearly defined yet ever expanding – are the thin edge of
the wedge leading to a racially divided state and we want no
part of that. There can be no basis for special privileges for
any race, no basis for government funding based on race, no
basis for introducing Maori wards in local authority
elections, and no obligations for local government to consult
Maori in preference to other New Zealanders. We will remove
the anachronism of the Maori seats in Parliament”.
He
concluded by saying that “In many ways I am deeply saddened
to have to make a speech about issues of race. In this
country, it should not matter what colour you are, or what
your ethnic origins might be… But we must build a modern,
prosperous, democratic nation based on one rule for all. We
cannot allow the loose threads of 19th century law
and custom to unravel our attempts at nation building in the
21st century”.
In
1922, Sir Apirana Ngata wrote a book entitled “The Treaty of
Waitangi” in which he explained why the Treaty had been so
necessary. He explained how the Treaty was introduced during
“lawless” times: “The Treaty found us in the throes of
cannibalism”.“This
was a time when Maori tribes were fighting fiercely amongst
themselves, …when Maori were murdered by Europeans …and
Maori murdered Europeans. Guns and powder were the goods most
desired by each tribe, when chiefly women were given away and
lands were sold”.
He
explained how Article One of the Treaty transferred “the
authority of the Maori chief for making laws for their
respective tribes and sub-tribes under the Treaty of Waitangi
to the Queen of England for ever”; how Article Two
established private property rights: “The Queen did not do
anything to take away the rights of the Maori over his lands,
instead she made ownership permanent and truly established”;
and how Article Three was “the greatest benefit bestowed by
the Queen on Maori people”, explaining that “the Queen of
England extends to the Maori people of New Zealand her royal
protection. She imparts to them all the rights and privileges
of British subjects”.
He
concludes his book by stating the Treaty “made the one
law for the Maori and the Pakeha” and he had a warning
for those unhappy about the Treaty: “If you think these
things are wrong and bad then blame our ancestors who gave
away their rights in the days when they were powerful”.
As
a result of the resignation of Don Brash, the question is: who
will pick up the mantle and speak the truth about these
difficult issues? Will it be National, ACT or a new party?
The poll this week asks:Do
you believe the National Party should remain committed to the
principles outlined in Don Brash’s Nationhood speech? Click
here to vote >>>
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Opinions expressed are those of the contributors, and do not
necessarily reflect those of the editorial staff.